Welcome to AcadiAnn, a blog about French-Acadian-Quebecois-FrancoAmerican times. I’m writing a novel about the experiences of women in these cultures. The novel is loosely based on my female ancestors.
As I work on this, ideas and observations and tidbits of information surface that surprise and provoke deeper thought – like the following:
Catching up on The Week today, the Jan. 27 issue (p. 14), I come across a snippet of a column done by Yves Michaud for Libération. According to this snippet, Monsieur Michaud says “I never used to join in the annual outcry about national honors being given to undeserving people” – until the latest round in which President Sarkozy awarded a Legion of Honor to Salma Hayek, actress and wife of François-Henri Pinault, a billionaire campaign donor to the French president. The snippet goes on to say the award “is a sad reflection on France’s new ‘supermarket culture,’ which Sarkozy has fostered with his lack of taste and love of bling.”
I know next to nothing about any of these players, but, if what I’ve been reading about the Ancien Régime is true, awards of honor in exchange for money have a long history in France. Before Napoleon’s time, people – men as far as I can tell – could buy noble titles in exchange for plenty of bling and support of the king. And they had to live “nobly” – no manual labor or commercial activity – and they had to find a way to exempt themselves from the land tax (taille).
My head spins trying to understand the different ways in which people could come in and out of nobility – born to it, bought it, given it by the king, earned it as a judge or administrator, or married it (unless you were a noble woman in a province that didn’t recognize female inheritance, in which case you lost it if you didn’t marry someone of equal rank). And then there was a system by which you could claim it if your ancestors were noble before 1400, you devoted at least 20 years of service to the king (which you could split with your son), or you’d managed to pay enough and act noble through four generations. I wonder how our ancestors kept track of all this.
The upshot of this is that we appear to have had a ‘supermarket culture’ well before there were supermarkets. Plus ça change, plus c’est la même chose, heh? (The more things change, the more they stay the same.)